The Civil War: America's Moral Enema
By John Cornell
[email protected]
Exclusive to The Libertarian Enterprise
The United States have been on a "moral crusade" to "save the
world for democracy" through their pogrom-program of "manifest
destiny" ever since their Civil War. In Emancipating Slaves,
Enslaving Free Men, economic historian Jeffrey Rogers Hummel surveys
this greatest -- yet stupidest and most treacherous -- of American
conflicts and concludes: 1) federalism, dead or dying after
Washington and Hamilton (thanks largely to the laissez-faire,
small-government policies of Jefferson and Jackson), was resurrected
by our sixteenth, overbloatingly-deified president, who gave us the
big government precedents we have today; and 2) Lincoln was the one
man responsible for the whole bloody mess.
Note the expression: United States have been. According to
Hummel, before the Civil War, this nation was referred to in the
plural -- as separate, though confederated, states. It wasn't until
after the "unifying" effects of keeping the "Union" together that the
language was changed by history-rewriting Alter Boys, signifying an
evolution of the way our bleeder-leaders began to view America's
structure. (So kind of them to share their vision with us.) This
whole notion of "preserving the Union" was not only arrogance on the
part of the North as an excuse for raping and enslaving the South, it
was logically and morally fallacious when you consider that the
North, always having run the national show, did not want to break
away from England in the 1770's without the South's collaboration.
The Northerners placated the Southerners by writing provisions into
the Constitution to continue slavery and protect the "rights" of the
slave owners, which led to the passage of the Fugitive Slave Laws.
And the North continued to have slaves after the Revolution, with
some remaining even at the outbreak of the War for Southern
Independence. So by what right did those who were quicker to give up
the evil of slavery in a position (the missionary one?) to judge and
condemn those who were slower? The Civil War was the North's way of
reneging on the original contract between the states.
England had a better underarm's length view of what was going on
here. The British had recently abolished slavery, but understood the
South's irrational passion for sustaining it. And our Anglican
Cousins understood that the Union's drive was motivated for
imperialistic reasons -- not moral ones. And if abolition were the real
motive behind the North's aggression, were a million dead or wounded
and billions of dollars of destroyed property justified for the
instant gratification of eradicating an institution that was almost
dead in one region and dying in the other? Vice-president Stephens of
the Confederate States of America met with Lincoln and offered to
give up slavery if the United States of America would let the CSA
leave the USA in peace; Lincoln wouldn't tolerate any condition but
total surrender and return to the wolf-fold. (The Fugitive States
Law: "If you love something, let it go. If it doesn't come back, hunt
it down and kill it!") The Union wanted to enslave the entire
continent -- while the Confederacy only wanted to keep one race
enslaved for a while. The side with the biggest power-lust won out.
Though eventually caving in to the North, England was reluctant to
take sides in the struggle.
It is ironic that, in the "land of the free," in order to abolish
the "peculiar institution" of slavery, Lincoln turned the North into
a fascist-mercantilistic state, while Davis turned the South into a
centralist- socialist one. (Remember, "Union" is the first word in
USSR. And CSA could just as well have stood for "Communist States of
America.")
After "solving" the slavery problem and its contradictory moral
dilemma ("If we can't reconcile an unpleasant, immoral situation,
let's just kill everybody involved!") the federalist North was not
content to just rub the Rebels' faces in the mud of "Reconstruction."
(Read: "Reconstructive surgery after a bone- breaking boxing bout.")
Hungry for more blood, the unionists proceeded to "solve" the "Indian
problem" by occupying their nations and jerking the Native Americans
all over the continent, "reconstructing" them into good white
Christian Americans and to put up with forced confinement in desolate
environments their ancestors had never known. Followed up by sending
federal troops after dangerous Mormons for choosing to practice the
unauthorized religious tradition of polygamy.
Our frontier, as it moved west after the Civil War, allowed
opportunities for self-reliant, freedom-loving people (of all races)
to somewhat escape the clutches of the centralist "North." The
original American spirit temporarily returned: that of the free,
rugged individualist whose primary concerns were to face nature and
create wealth to improve his own life -- the needs of others being
secondary, though with respect for their rights of life, liberty and
property. But eventually the self-made man was crowded out by the
progressive collectivists.
After moving south and west and running out of continent, the
warmongering federalist dogs-of-war took on the Caribbean during the
Spam (Spanish-American) War, burying forever the pride of another
former world power the way we kicked Britain's butt off our own turf
during the War of 1812. One-by-one the dominoes fell: Europe during
the teens of this century -- by occupying Germany and prompting and
daring them to come up with Hitler (the German Lincoln) -- and again in
the forties when the Teutons answered that challenge. Restraining
Germany to this present day, as well as Japan, we moved on to Asia
during the Korean and Vietnam Wars. Finally, the Middle East (and
Central America), as we pretended alliance in millennia-long
struggles, sometimes supplying and aiding both sides, for who the
hell knows what reason.
As another legacy of the Civil War, America began to feel
"justified" in taking on the world's problems. By baptizing ourselves
in our own hellish fire and "cleansing our moral conscience" in the
abolition of slavery (while taking half our colon), then by dealing
with the "primitive bloody savages," we essentially "cleaned up our
own backyard." This made us "morally pure and fit" to proceed to
throw our weight around the world -- aided by the pragmatists who say:
"If we don't police the world, somebody else will!" Thank you, Teddy
Roosevelt.
A far cry from the neutral, isolationist position of Jefferson.
Perhaps instead of trying to mimic England in the drive for
universal empire, the "we'll-mind-our-own-business-if-you-mind-yours"
mentality of Switzerland would have been at least a slightly better
example to follow, assuming we were hell-bent on copying a European
model.
We still have the statist legacy of the Civil War, in the
arrogance of the Ivy League, blue-blooded SOPs (Sons of Puritans) who
know what's better for us bumpkins raised in the West and merely
educated in the Cactus League schools. Now it's the East instead of
the North versus the South and the West, or rather, the Northeast
versus the rest of America and the rest of the world.
America seems to be buying federalism, whether the liberal brand
or the conservative. We seem to have fallen back into the insecure
mind set of wanting "security" even at the price of freedom. Unable
or unwilling to justify freedom to ourselves because some once chose
to deny it to others discriminately, we choose those wielding the
biggest chains to be masters of all of us, to enslave us all more
palatably in equality and security at any cost. Our guilt and moral
indignation at ourselves was given relief as we purged ourselves at
both ends, expelling our freedom-respecting morality because of the
indigestive dilemma of slavery.
Now we share our shackles with the world. (Where's Marley's Ghost
when you need him?) We have returned to statism voluntarily, for
whatever reason, like the dog-of-war who returns to his repulsive
vomit.
John Cornell is a finance professional whose personal goal is to
spread rational, Objectivist and libertarian ideas by writing and
publishing libertarian science fiction and literary novels, stories
and articles and occasional pieces of political satire and humor.