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Letter from Scott Bieser
Letter from Russell L. Morrison
Letter from Curt Howland
Letter from Scott Bieser
John,
I believe the title of Scott Grave's piece in the current TLE should
read, "Wo sind deine Papieren?" (it looks like "sind" was misspelled
as "seine" which makes the thing translate directly as "where their
your papers?") Or more colloquially correct: "Deine Papieren, bitte!"
Regards,
--Scott Bieser, HMSH
[email protected]
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Letter from Russell L. Morrison
This is just a thought that has been roaming around my brain for the
past few months since the Columbine "tragedy". I have no evidence to
support this thinking, just a hunch that itches at the back of my
head:
I wonder if the Littleton shooters did not, in fact, kill themselves?
I wonder if one of the good guys had an (admittedly illegal) weapon,
shot them, then left the gun on or near their swiftly and deservedly
cooling bodies?
Just a little thought that makes you go, "Hmmmmmm..."
--Russell L. Morrison
[email protected]
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Letter from Curt Howland
A letter to the editors of both Liberty magazine, and The Libertarian
Enterprise:
During the last few months, readers of Liberty magazine
(http://www.libertysoft.com/liberty/) have been party to a debate
concerning the "changing face of libertarianism". This shift was seen
in answers to two surveys of readers and attendants of a national
Libertarian Party convention, ten years apart. The shift seen is away
from the Randian "non-agression" principle, toward a more
consequentialist attitude of "people are better off when free."
When the non-agression principle is discussed, by people with far
more credentials than I, the principle is fraught with inherent
contradictions, limitations and pitfalls. Ayn Rand is said to have
admitted that the principle was self contradictory herself.
Maybe I'm naive. I see no contradiction inherent with the principle.
Using one "lifeboat scenario" example given, if I were hanging from a
10 story building, and the only way to save my life was to trespass
on private property (entering the window of an apartment owner
against their will), would I do so? I cannot be certain without being
faced with the scenario. I believe I would do most anything, short of
violence toward an innocent person, to save my life.
What the "consequentialists" do not seem to grasp is that it is still
wrong to violate the rights of the Bad Samaritan. Either rights are
inalienable, or they are not. To allow that it is not wrong to
violate the right of property in order to "save a life", is to
rationalize coercive charity in all its forms.
Unlike the violent aggressor, the property owner in the above
scenario did nothing to instigate my violation of their right of
private property. It is *wrong* for me to violate their rights, and I
would expect to be held accountable. A jury might find that it was a
minuscule infraction on my part, and merely slap my wrist. This is
why we have jury trials. In this example, to violate the right of
private property and say it is *right* for me to trespass in order to
save my life, a standard is imposed without recourse by the people
effected. This ends up merely being more regulation of other peoples
lives.
If we are to demand freedom for ourselves, we must grant that same
freedom to others. Freedom includes the ability to choose badly, or
it is not freedom. Consider for a moment if I got myself into trouble
on the side of a 10 story building because I was trying to steal
something. What happens to that "lifeboat scenario" now?
Curt-
[email protected]
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Looks like a great opportunity for this generation of DC's citizens
to learn all about the power of civil disobedience. -- ed.