L. Neil Smith's
THE LIBERTARIAN ENTERPRISE
Number 171, April 29, 2002
MINDIN' OTHER PEOPLES' BUSINESS
Exclusive to TLE
But Jesus bent down and started to write on the ground with his
finger. When they kept on questioning him, he straightened up and
said to them, "If any one of you is without sin, let him be the
first to throw a stone at her. (John 8:7)
I argue that one should permit homosexuals to have full political
rights including the right to form clubs and to enter into partnership
contracts. Individuals should be allowed to live lifestyles of their
own choosing even when others deem such lifestyles to be offensive or
immoral.
This tolerance is suggested as a type of reciprocal trade; namely, I
will not interfere with your consensual choices that may be offensive
to me and in return you agree not to interfere with my consensual
choices that may be offensive to you. I make this offer to trade
because I want to preserve my own freedom and I suggest others should
accept it in order to preserve theirs. If we fail to accept such an
agreement to "live and let live" the result is domination by political
force of one group over another. I say this because the hope of
achieving agreement on lifestyles is hopeless.
My approach is to outline some existing religious and ethical opinions
and see if we are willing to allow "sauce for the goose" to also be
"sauce for the gander." If we can deny expression of a homosexual
lifestyle because it offends our beliefs, it seems reasonable to allow
other religious or ethical groups to deny expression to those aspects
of our lifestyles that offend their beliefs. If we are not willing to
allow other religious or ethical groups to restrict our lifestyle
because it offends their religious or ethical beliefs, then we have no
right to restrict their lifestyle because it offends us. It is obvious
to me that none of use are willing to give such authority to other
groups nor them to us; consequently, we should advocate a principle of
"live and let live."
I believe that a review of a sampling of existing religious and
ethical practices will show the impossibility of agreement. I don't
believe there is a single individual who would allow all of these
religious or ethical groups to dictate their lifestyle. That being the
case, we need to develop a system where we can work together even
though we are not in full agreement regarding religious and ethical
positions.
[PART II appears as article #9 below. -- ed.]
Dr. Lee is Professor of Economics with Saint Ambrose University,
Davenport Iowa. He is a member of Saint John's Lutheran Church (ELCA)
in Rock Island, IL. The views in this essay are his own and should not
be interpreted to represent the views of either the Catholic Church,
the Lutheran Church, or of Saint Ambrose University.