What We've Bought ... What We've Wrought
by William Westmiller
The
greatest failure of western civilization may be its nearly
complete destruction of personal responsibility. The inclination
isn't unique to America, but our piece meal reversal of social ethics
has been the most extreme of any nation on earth. Issue by issue,
over decades, we have bought the proposition that problems are to be
solved by government. What we have wrought is the destruction of
individual liberty and any form of civil association.
The
tragedy at Columbine High School may bring a brief spasm of
enhanced personal relationships. Parents may spend a little more time
taking responsibility for their children's well being. But, what will
survive after the crisis are a host of new powers we lay in the hands
of government bureaucrats, to protect us -- not from the acts of
criminals, but from such onerous personal burdens. We will concede
our liberty for the easy price of a temporary peace of mind; a hollow
assurance that our chosen agents are dealing with the problem.
The
immediate reaction of our local school administrators to the
killing spree in Colorado was to ban all trench coats. To make sure
they covered all the bases, they also outlawed any "Goth" attire. As
though eliminating the symptoms of aberrant behavior will preclude
any criminal conduct. Such foolishness will be repeated around the
country, with a renewed call for universal school uniforms being
propounded as a solution to teen angst by our Chief Federal Executive
Officer. And far to many people will buy it.
After
decades of expanded gun laws -- all of them violated by the two
criminals at Columbine -- state and federal governments will seize on
new gimmicks to assure everyone that they alone will protect us from
the burdensome obligation of self-defense. This flight of fancy will
ignore all the facts demonstrating that personal weapons are the only
reliable means of preventing violent crime. It won't matter. We have
left to political powers the responsibility to deal with our fears
and burdens. With each horrific tragedy, there will be renewed
demands for government to pretend to do something to relieve our
distress. What we will achieve is the loss of our own liberty and the
incremental accumulation of absolute power by our new masters.
The
most corrupting element of the many reactions to the Columbine
tragedy is the persistent rail against violence. The shrill demands
that government do something about the "glorification of violence" in
the media, movies, video games, or on the Internet is a subtle and
dangerous exercise in moral bankruptcy. Not because such intervention
entails a breach of our freedom of speech (it does), but because it
evades any ethical context for violent action. Violence is a high
moral right and duty whenever it is exercised in self defense against
the initiation of force.
There
is a fundamental ethical distinction between initiating force
and responding violently in defense of our lives, liberty, and
property. One is bad, the other is good. A blind devotion to pacifism
is a denial of that critical context. Nearly every movie and video
game scrupulously honors that context by clearly distinguishing good
violence, in defense against evil violence. Those who condemn
violence, while ignoring context, have surrendered one of the basic
foundations of civil society. A reasonable, measured, and defensive
act of violence ought to be applauded as heroic, rather than
condemned as barbaric.
However,
the most pernicious assaults on individual responsibility
aren't the result of occasional horrors, but rather the common
burdens of a normal life. We may honor or fathers and mothers, but
leave it to government to see them through their unproductive senior
years. We may love our children, but pass to government the burden of
providing day care, "free" schooling, and public entertainment. We
fear drugs, but avoid the task of learning the hazards, assured that
government will control, monitor, treat, and punish misuse. In every
corner of our lives, "there ought to be a law" to protect us from
every risk and relieve us of every burden.
The
"we" in this cultural context probably doesn't apply to most
people most of the time. In fact, you may be willing to accept full
personal responsibility for all your own burdens and the rewards of
your own successes. But, too often we shrug off little invasions of
liberty that others must bear. Perhaps it's just another bad law that
forbids something you would never do in any case. We all have limited
resources and opportunities. When bombs kill civilians in a remote
country, that's their problem. When the state police come to take
away your neighbor's rifle, that's his problem. When the local
school sends your child home because black clothing isn't allowed,
it's only a few buck to buy blue. But, every little assault against
liberty is an assault against your liberty.
Perhaps
truth is lost when a truism loses context. "The price of
liberty is eternal vigilance," becomes a hollow clich�, when we
ignore those assaults which don't directly injure our interests.
Civilization is not a right bestowed on us at birth and enjoyed
perpetually without cost. It is the personal responsibility of every
able person to come to the defense of liberty and individual rights
whenever they are threatened. If we do not, extreme violence may be
our destiny.
***
William Westmiller
California Coordinator of the Republican Liberty Caucus
Past Candidate for the Republican Nomination for (CA24) Congress
Former National Secretary and California Chairman, Libertarian Party
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